Resentment and the Genealogy of Morals Essay Example | Topics and Well Written Essays - 5500 words

Resentment and the Genealogy of Morals - Essay ExampleThis essay discusses that the bunkocept proves decisive to the sociological and cultural dynamic that pervades modernity. The consequences of this feeling be nefarious and multi-faceted. One much(prenominal) consequence allows trust men or con artists to gain significant leverage and traction in contemporary smart set. In order to explicate this condition in society, this paper go forth first examine the theoretical features of buckle down morality and ressentiment as outlined by Nietzsche. Next, an inquiry into how these phenomena manifest itself in society in such a way to promulgate the appearance of such individuals and the reasons for their success. To this end, a presentation of Herman Melvilles work, The Confidence-Man His Masquerade will be presented in order elucidate the types and operating structures of con artists and confidence games. In conjunction, it will be significant to discuss what archetypes Nietzsche defines such as the Priest, the Philosopher and the Artist in reference to con artists while simultaneously play up the features of the con artists mark, which will be shown to be the herd. In doing so this paper will show that the techniques con artists deploy in order to become effective are not significantly different from those deployed by Nietzsches archetypes. It is understood that Nietzsches genealogical method has been incisively criticized nevertheless, Nietzsches program does stretch out a worthwhile perspective in which to analyze the interplay between the con and the mark.One might question the leveraging of a fictional text, Melvilles in order to explicate a real cultural phenomenon, the existence of con artists. Nietzsches arguments as they are presented offer a mytho-tectonic analysis of the semiotic manifestation of the striver and Master moralities. Insofar that these manifestations have occurred in society is without doubt however, the true affectivity of the sy mbols lies in their ability to manipulate and massage the consciousnesses of individuals in that society and nowhere is the supporting that symbolic manipulation more evident than in the literary efforts of humanity.He articulates more fully the characteristics of Slave and Master Moralities in his work Beyond Good and Evil. They both revolve around their respective abilities to will to power, this creative/destructive force which drives all human activity. Slave morality and the concept of morality mustiness be understood broadly here to include all kinds of human activity, represent the behaviors of those who are ineffectual to will their own desires directly and must get around as it were through subversion and cunning. The loading of Master morality is nobility. Actions are judged by their value or non-value for the master himself. In slave morality, actions are judged by their intention, namely their intention to harm or not harm the slave.